It is no great secret that those who think the world is out to get them can find plenty of specifics to back their theory. And of course, those who think the world is full of opportunity can cite wonderful support why this is so.  A lot is just plain old psychology, Jim Geraghty reminds us in NRO.

For example, the comedienne Sarah Silverman recently tweeted that she had seen a botched attempt at swastikas all over a sidewalk. “Do neo Nazis not have Google?” she wondered. Get real Sarah, Twitter users pointed out. The botched “swastikas” were nothing more than standard utility line markers.

As Jim Geraghty notes:

We’ve entered an era where one significant chunk of the American people – the passionate Left – have concluded that the driving force behind those who disagree is pure evil. Some might argue that this has always been the case, and that there are plenty on the right who perceive liberal Americans as pure evil. What I think we’re seeing now is an increasingly widespread eagerness to interpret innocuous symbols, events, comments, etc. as further evidence of a malevolent conspiracy. Think back to the ThinkProgress editor who wrote about his post-election fear of his plumber:

Ned Resnikoff, a “senior editor” at the liberal website ThinkProgress, wrote on Facebook that he’d called a plumber to fix a clogged drain. The plumber showed up, did the job and left, but Resnikoff was left shaken, though with a functioning drain. Wrote Resnikoff, “He was a perfectly nice guy and a consummate professional. But he was also a middle-aged white man with a Southern accent who seemed unperturbed by this week’s news.”

This created fear: “While I had him in the apartment, I couldn’t stop thinking about whether he had voted for Trump, whether he knew my last name is Jewish, and how that knowledge might change the interaction we were having inside my own home.”

When it was all over, Resnikoff reported that he was “rattled” at the thought that a Trump supporter might have been in his home. “I couldn’t shake the sense of potential danger.”

Folks on the Left are now arguing whether it’s okay to sucker-punch a Nazi in the face. Come on, now. Laws against assault and battery are there to protect all of us, even those with grotesque or abominable views. Outside of war or self-defense, the only Americans who should be punching Nazis are archeology professors on sabbatical. Once one murderous ideology justifies a sucker-punch without legal consequence, how do we rule out the other ones?

A little while back, Tim Kreider wrote in The Week, “A vote cast for Trump is kind of like a murder; there may be context to consider — a disadvantaged background, extenuating circumstances, understandable motives — but the choice itself is binary and final, irrevocable.” For most of human history, murder was perceived to be the ultimate crime, one of the few that even our compassionate society believed warranted the death penalty. Now we’re comparing the ultimate crime to a vote.

Over the weekend I saw some further social media discussion of the notion that “being apolitical is a privilege.” It’s not merely those who disagree who are being cast in the role of enemies, but even those who fail to care as much.

The easiest way to ensure that there is a violent conflict between Americans of differing political ideologies is to adopt attitudes like these. Blur the line between the genuinely hateful, dangerous groups and run-of-the-mill political disagreements. See anyone who disagrees or who could potentially disagree as a potential personal threat. Conclude that there is nothing redeeming or appealing about someone who disagrees with your politics. Ensure that the portrait of them in your mind is dehumanizing, with nothing worthy of respect. Contend that unprovoked violence against them, like punching them in the face without warning, is a justified response to how they offend you. Finally, adopt an attitude that anyone who is not explicitly with you is against you, just another part of the problem, and in need of reeducation.

Read more here.