In American Greatness, Victor Davis Hanson explains how a steady Sovietization is breaking down America via the “subordination of policy, expression, popular culture, and even thought to ideological mandates.”

Hanson writes that once “dogma wars with and defeats meritocracy, creativity, and freedom,” the state is destroyed by regimentation.

The Point Where Society Regresses

Once the law is no longer blind, society regresses. Hanson continues:

Experts become sycophantic. They mortgage their experience and talent to ideology—to the point where society itself regresses.

The law is no longer blind and disinterested, but adjudicates indictment, prosecution, verdict, and punishment on the ideology of the accused. Eric Holder is held in contempt of Congress and smiles; Peter Navarro is held in contempt of Congress and is hauled off in cuffs and leg-irons. James Clapper and John Brennan lied under oath to Congress—and were rewarded with television contracts; Roger Stone did the same and a SWAT team showed up at his home. Andrew McCabe made false statements to federal investigators and was exempt. A set-up George Papadopoulos went to prison for a similar charge. So goes the new American commissariat.

Professionalism Lost to Dogmatic Thought

Hanson decries the loss of professionalism produced by dogmatic adherence to woke ideology, writing:

Entire professions have now nearly been lost to radical progressive ideology.

Do we remember those stellar economists who swore at a time of Biden’s vast government borrowing, increases in the monetary supply, incentivizing labor non-participation, and supply chain interruptions that there was no threat of inflation? Were they adherents of ideological “modern monetary theory”? Did they ignore their own training and experience in fealty to progressive creeds?

What about the Stanford doctors who signed a groupthink letter attacking their former colleague, Dr. Scott Atlas, because he questioned the orthodoxies of Dr. Anthony Fauci and the state bureaucracies—who we now know hid their own involvement with channeling funding to deadly gain-of-function research in Wuhan? Did they reject his views on empirical grounds and welcome a give-and-take shared inquiry—or simply wish to silence an ideological outlier and advisor to a despised counterrevolutionary?

Or how about the 50 retired intelligence “experts” who swore that Hunter Biden’s laptop was not genuine but likely Russian disinformation? Did they really rely on hundreds of years of collective expertise to adjudicate the laptop or did they simply wish to be rewarded with something comparable to a “Hero of Woke America” award?

Or what about the 1,000 medical “professionals” who claimed violating quarantine and protective protocols for Black Lives Matter demonstrations was vital for the mental health of the protestors? Or the Princeton creators of a video identifying Jonathan Katz as a sort of public enemy for the crime of stating that racial discrimination of any sort was toxic?

A Creed that Ignores Cause and Effect

Hanson concludes by criticizing the creed of wokeism that ignores cause and effect, writing:

Behind all our disasters there looms an ideology, a creed that ignores cause and effect in the real world—without a shred of concern for the damage done to those outside the nomenklatura.