A Strong Cry for Localism over Democratic Centralism in the World

At The American Conservative, Andrew J. Bacevich (author of America’s War for the Greater Middle East and many more insightful books) lays out the dream of Christopher Lash, who wrote about the exploitation of resources, the family against the factory, and the romantic vision of the individual against the technological vision.

The fall of the Berlin Wall in October 1989 abruptly ended one historical era and inaugurated another. So, too, did the outcome of last year’s U.S. presidential election. What are we to make of the interval between those two watershed moments? Answering that question is essential to understanding how Donald Trump became president and where his ascendency leaves us.

Hardly had this period commenced before observers fell into the habit of referring to it as the “post-Cold War” era. Now that it’s over, a more descriptive name might be in order. My suggestion: America’s Age of Great Expectations.

In Trump’s pledge to “make America great again” his followers heard a promise to restore everything they believed had been taken from them in the Age of Great Expectations. Globalization was neither beneficial nor inevitable, the candidate insisted, and vowed, once elected, to curb its effects along with the excesses of corporate capitalism, thereby bringing back millions of lost jobs from overseas. He would, he swore, fund a massive infrastructure program, cut taxes, keep a lid on the national debt, and generally champion the cause of working stiffs. The many complications and contradictions inherent in these various prescriptions would, he assured his fans, give way to his business savvy.

Trump’s political strategy reduced to this: as president, he would overturn the conventions that had governed right thinking since the end of the Cold War. To the amazement of an establishment grown smug and lazy, his approach worked. Even while disregarding all received wisdom when it came to organizing and conducting a presidential campaign in the Age of Great Expectations, Trump won. He did so by enchanting the disenchanted, all those who had lost faith in the promises that had sprung from the bosom of the elites that the end of the Cold War had taken by surprise.

Within hours of Trump’s election, among progressives, expressing fear and trepidation at the prospect of what he might actually do on assuming office became de rigueur. Yet those who had actually voted for Trump were also left wondering what to expect. Both camps assign him the status of a transformative historical figure. However, premonitions of incipient fascism and hopes that he will engineer a new American Golden Age are likely to prove similarly misplaced. To focus on the man himself rather than on the circumstances that produced him is to miss the significance of what has occurred.

Note, for example, that his mandate is almost entirely negative. It centers on rejection: of globalization, of counterproductive military meddling, and of the post-Cold War cultural project. Yet neither Trump nor any of his surrogates has offered a coherent alternative to the triad of themes providing the through line for the last quarter-century of American history. Apart a lingering conviction that forceful—in The Donald’s case, blustering—presidential leadership can somehow turn things around, “Trumpism” is a dog’s breakfast.

The Age of Great Expectations has ended, leaving behind an ominous void. Yet Trump’s own inability to explain what should fill that great void provides neither excuse for inaction nor cause for despair. Instead, Trump himself makes manifest the need to reflect on the nation’s recent past and to think deeply about its future.
A decade before the Cold War ended, writing in democracy, a short-lived journal devoted to “political renewal and radical change,” the historian and social critic Christopher Lasch sketched out a set of principles that might lead us out of our current crisis. Lasch called for a politics based on “the nurture of the soil against the exploitation of resources, the family against the factory, the romantic vision of the individual against the technological vision, [and] localism over democratic centralism.” Nearly a half-century later, as a place to begin, his prescription remains apt.